User:RustingWithYou/Sandbox
Th'akh on Ouerea
Most of the followers of Th'akh on Ouerea arrived in the post-contact wave of colonists, with settlers from across the Hegemony recruited to settle the new world. As such, Ouerea is home to nearly every variation of Th’akh found on Moghes, though with those practiced in the regions of the former Traditionalist Coalition being less common. Shrines can be found across the planet dedicated to the Court of Stars, the Stone Lords of the Zazalai Mountains, the River Court of the Southlands and a thousand other variations of the faith. While many keep to the traditions and rituals of their ancestors, the cosmopolitan and independent culture of Ouerea has shaped the practice of Th’akh on the planet.
There is much less of a focus on particular holy sites and ancestral spirits in Ouerean Th’akh - the Unathi on this world are the first and second generation of colonists. There are no honored ancestors who have walked before them on this world, and most believe that, while they watch Ouerea from the spirit world, their ancestors remain on Moghes. For better or for worse, Ouerean Th’akhists know that they will be the ancestors whose spirits are invoked by future generations, the founders of a new civilisation and a new world. This has led to the rise of what is known as Ouerean Syncretism by theological scholars, and simply ‘Ouerean Th’akh’ by others.
Ouerean Th’akh is a synthesis of a thousand variations on the faith - while the colonists all have their own spirit-gods and sacred rituals, their own clans and honored ancestors, they are all equally outsiders now, facing new spirits of a strange new world. The spirits of Ouerea are viewed as wilder and more primal forces than those of Moghes, solely forces of the elemental nature of the planet uninfluenced by the Sinta’Unathi. As such, many Th’akh shamans on Ouerea are equal parts teacher, preacher and survivalist - exemplifying the pioneering spirit of the first Ouereans in learning to work with the spirits of the new world, naming them and seeking to shape a harmonious relationship. Some of the more prominent among these shamans have been vocal in opposition to Hephaestus Industries’ expansion onto the planet, believing that their exploitation of Ouerea will lead to great spiritual misfortune across the planet.
Respect for both the old spirits of Moghes and the new spirits of Ouerea is the duality that shapes Ouerean Th’akh - its shamans teach that the colonists have brought their spirits with them in part, and that only through achieving a peace between the old and the new can one reach true harmony. Those who abandon their old ways and traditions completely may be dishonorable and bring shame to their ancestors - but those who cling to them and refuse to adapt will surely invite the wrath of the Ouerean spirits upon themselves. Widespread exposure to human and Skrell culture has also shaped Ouerean Th’akh in a way that most other variations of the faith have not yet seen. Humans and Skrell are recognized as having their own spirits that they carry with them, both ancestral and reflected in the Th’akh understanding of the alien religions. While there are no known alien converts to Th’akh, the shamans of the faith often seek to work closely with alien religious figures in furthering mutual understanding of both each other, and the world they must share.
Due to the nature of Th’akh, human and Skrell faiths are generally acknowledged as being equally real to Unathi ones - the Qebalak ‘spirits of the stars’ and the deities of the various human faiths are considered to be alien spirits brought here by their followers. They are not venerated by Ouerean Th’akhists, but offerings are sometimes given to them by Unathi who wish to gain their favor for dealing with Skrell and humans.
Spirits of Ouerea
Azsaei Zis Azua (Crimson-Toothed Liberty)
“Red the blades and red the fires,
Let our struggle only grow,
Aid us ‘gainst the tyrant’s ire,
Red your teeth that find his throat.”
-A common prayer to Azsaei Zis Azua from the days of the Revolution.
A new spirit that emerged during the years of feudal oppression, Azsaei Zis Azua (Sinta'Unathi: Crimson-Toothed Liberty) is believed to have been born on Ouerea, formed from the spirits of those who died at the hands of the tyrant Yiztek. It is a spirit of freedom, justice, change, and revolutionary violence. It is usually depicted as a young, androgynous Unathi, holding a flaming spear in one hand - though occasionally as a human or Skrell, as their souls are believed to have become part of Azsaei Zis Azua as they perished in the struggle against oppression.
Shrines to this Zyola are often built upon battlefields or sites of import to the Ouerean Revolution. It is often invoked in remembrance of the Ouerean people’s struggle for freedom, and Ouerean Unathi who feel they have been wronged in some way will often call upon it to grant them justice or vengeance. A statue of Azsaei Zis Azua, in its Unathi form, marks the entrance to the Synod of Scales - a solemn reminder to the new government that the freedom Ouerea prizes was not given, but won by blood. Shamans dedicating themselves to Crimson-Toothed Liberty are often political radicals, striving for further liberation of the Ouerean people whether by word or by blade. The spirit is often venerated by members of the Warriors of Liberty, and the party's official symbol is a stylized depiction of Azsaei Zis Azua's burning spear.
The Izoaei
A collective name for many of the zo’zyola of Ouerea, the Izoaei (Sinta-Unathi: Primordial) are considered to be formless and wild spirits, manifestations of the raw and elemental forces of the world - spirits of stone and wind and water, free from names or bonds that the spirits of Moghes hold. The shamans of Ouerea believe that it is their responsibility to shape the Izoaei, to keep them appeased and guide them into a new state of being. Shrines are rarely built to these nameless spirits, but offerings are commonplace - with shamans believing that it is important to allow the Izoaei to grow accustomed to the presence of life on their world, lest their wrath spell doom for the colony.
Shamans of the Izoaei are an odd blend of scientist, survivalist, and exorcist. Research and understanding of alien worlds is believed to be a method of both honoring and shaping the Izoaei - as Sinta come to better know their new world, so do the spirits of that world come to better understand Sinta. Many of these shamans will take extensive journeys into the Ouerean wilderness, in the hopes of coming to better know the Izoaei and to shape their presence into one that welcomes alien settlement. Shamans of the Izoaei will also often gather in preparation for or in the wake of natural disasters, providing aid in an attempt to bind or banish hostile Izoaei and to shield Ouerea against their harm. Veneration of the Izoaei has spread from Ouerea, with colonists on various other Hegemony worlds practicing similar rituals in order to overcome hostile environments.
The Founders
The five Unathi who first set foot on Ouerea are viewed with immense respect by Ouerean civilization, often venerated as particularly revered ancestors - though they bear no blood relation to most modern Ouerean Unathi, they are ancestors in spirit to the modern-day colony. Historical sites often hold shrines to the Founders, and even non-Th’akh or even non-Unathi Ouereans will often leave offerings there in honor of the planet’s history.
Zuakza Izoki, Speaker of Thunder
Born to a prominent Heartland noble clan, Zuakza Izoki was a graduate of the Skalamar Academy of Natural Sciences and one of the foremost astronauts of the Izweski Space Program, having been part of one of the first crews on Izweski Station. When the Ouerean mission was planned, he was reportedly hand-picked by the Hegemon to command it as captain of the IHV Venture. Captain Izoki oversaw the initial establishment of what would become New Skalamar, and lived long enough to see humans and Skrell arrive on the planet. He was one of the founders of the New Skalamar Pioneers’ Seminary, and a statue of him adorns its gates in the modern day. He died of old age in late 2429, with a planetary day of mourning declared in his honor shortly afterwards.
His title as a spirit is “Speaker of Thunder” - either in honor of his commanding presence or as a joke from his surviving crewmates about how his way of speaking was extremely irritating over several months in a confined space together, depending on who one asks. He is venerated as a symbol of leadership, courage, and the pioneering spirit of Ouerea. His symbol is a stylized Unathi claw, reaching upwards to grasp at a distant star.
Kiuhi Ahuos, Watcher of the Dark
The pilot of the IHV Venture, Kiuhi Ahuos was a distinguished warrior from an Izweski air regiment stationed in the Southlands. As the Izweski Space Program grew, Ahuos found himself working as a test pilot on several of the program’s early missions. He was severely injured during a failed re-entry in the 2460s, which reportedly left him walking with a cane for the remainder of his life. Following the establishment of the Ouerean colony and first contact, he returned to Moghes with honor, continuing to work with the space program on various missions. His final mission was one that would go down in Unathi history, serving as a navigator on the IHRV Uezwik’s Hope - the Hegemony’s first attempt at creating a warp-capable spacecraft. When the warp calculations proved incorrect, Ahuos was killed along with the rest of the ship’s crew.
As a spirit, his title is “Watcher of the Dark”, in reference to his status as one of the Hegemony’s first space pilots. Ouereans working offworld, particularly on spaceships or as pilots, will often make offerings to him to protect them, as his spirit is believed to watch over all Unathi abroad in the vastness of space. His symbol is a black Unathi eye, filled with a field of stars.
Skiaei Sazs - Bearer of Flame
The ship’s engineer aboard the Venture, Skiaei Sazs was a guildsman of the Construction Coalition and one of the space program’s most talented engineers. The Venture itself was a Sazs design, and they were handpicked by Captain Izoki for the mission. Following planetfall, Sazs was responsible for the assembly of the initial colony site, and is believed by some to be the patron spirit of modern New Skalamar itself. Though well into their old age, Sazs was one of the founders of Hegeranzi Starworks, and reportedly turned down the position of guildmaster there several times before their death. Sazs was known to work closely with Hephaestus Industries, and was reportedly an influential mentor of Yukal T’zakal during his early days working with Hephaestus. They perished from old age in 2452, in their office aboard Hegeranzi Starworks.
As a spirit, their title is “Bearer of Flame”, in reference to their contributions to interstellar engineering. A shrine to Sazs adorns Hegeranzi Starworks today, and Ouerean engineers will frequently make offerings to their spirit to bless the success of a project. Their symbol is a trail of fire, stretching towards a field of stars.
Kseok Ssu, Witness of Life
Originally from a minor noble clan of S’th, Dr. Kseok Ssu was an accomplished biologist from the Skalamar University of Medicine long before she was chosen for the Ouerean mission. After her arrival on Ouerea, Dr. Ssu was responsible for cataloging thousands of new species native to the planet, as well as for the successful introduction of Moghresian plants and animals to the Ouerean biosphere. She is remembered as one of history’s greatest xenobiologists by Unathi even beyond Ouerea, and was granted the position of planetary chapter-master by the House of Medicine for her contributions to the sciences. She traveled extensively following first contact, studying human and Skrell advances in xenobiology for nearly thirty years and giving several guest lectures at human universities - acquiring a reputation as something of a daredevil researcher in interstellar academic circles. Kseok Ssu disappeared in 2438, only a year before the beginning of the Contact War, departing on an expedition to catalog the alien fauna of the Arusha sector. Her title as a spirit is “Witness of Life”, and she is frequently venerated by healers, academics, and explorers on Ouerea - particularly those seeking to study the planet’s ecosystem. Shrines to her can be found in most Ouerean universities, and it is a common practice among students to leave offerings there to improve their academic performance.
Olzahi Ekzur - Eye of Stone
The ship’s surveyor, Olzahi Ekzur was responsible for much of the initial exploration and surveying of Ouerea following planetfall. During her time as a researcher for the space program, she was responsible for the launch of several probes to Ouerea, and selected the initial landing site personally. Following planetfall, she engaged in extensive study of the area surrounding the landing site, and much of the layout of New Skalamar today is based on her initial blueprints. Ekzur spearheaded much of the initial exploration of Ouerea, and spent a large amount of her time at the Sahhat Geographical Research Complex with visiting Skrell scientists, reportedly fascinated by their culture and advancements. Ekzur’s methodologies for planetary colonization were rapidly adopted, and have since become standard practice by Hegemony colonists throughout the Spur. In 2441, Ekzur was killed in a storm on the Azareazi Sea as part of an ongoing polar expedition. Survivors of the wreck reported that she refused to leave her research or her crew, and returned to the sinking ship several times in order to recover more.
As a spirit, her title is “Eye of Stone”, in reference to her blunt and unemotional demeanor, as well as her contributions to the field of geology. She is viewed as the patron spirit of explorers, scientists, and all those who seek to wander beyond the horizons of the known. Ouerean exploration and research programs often consecrate their missions in her name. Her symbol is a silhouetted Unathi figure, walking towards a stylized horizon.
Humans on Ouerea
History
Shortly after first contact in 2403, human settlement of Ouerea began. The humans of Ouerea came in two waves - the first were largely Sol Alliance military personnel, who were permitted to construct several bases and refueling stations on the planet in exchange for Solarian assistance in furthering the Izweski space program. The second and far larger wave was driven by the human megacorporations, with many of them acquiring generous contracts for development of the Ouerean colony. Hephaestus and NanoTrasen were the two largest investors in Ouerean development, though Zeng-Hu Pharmaceuticals had several research facilities to study the myriad of new organisms found on both Moghes and Ouerea, and Einstein Engines were contracted to assist in the development of warp technology by the Izweski. The vast majority of these workers came from Solarian space, particularly from planets with limited economic opportunity. Ouerea was advertised to Hephaestus and NanoTrasen employees in particular as a land of opportunity and discovery, with many being shipped directly to the planet to assist in its settlement.
Due to the megacorporate contracts, humans had more contact with Unathi than the initial Skrell settlers, with corporate habitation buildings often being constructed near existing settlements for ease of work. The two groups were far from integrated, however, with distrust of aliens still being heavily present among the Unathi of Ouerea. Sentiment was common in the early days that the human presence on Ouerea was just an alien attempt to take control of an Unathi achievement, especially given the Solarian military bases built on the planet. Humans in this time often found themselves forming their own insular communities rather than integrating with the Unathi ones present.
With the outbreak of the Contact War, the Izweski were unable to govern the colony. The Sol Alliance, alongside the Nralakk Federation, drafted legislation for a temporary provisional government to administrate the colony due to the large human and Skrell populations. After negotiation with local Unathi, the democratic structure of Ouerean society was created, modeled extensively on human society. Largely, the Alliance was hands-off with regards to the administration of Ouerea compared to the Federation, content to observe and to intervene if the situation ever required it. Over this period, human, Skrell, and Unathi communities grew closer as settlements grew larger, with the unique cosmopolitan culture of Ouerea beginning to take root.
Most of the humans settling on Ouerea had had little contact with alien life prior to their settlement, but began to see the benefits of cross-species cooperation. Under the provisional government, the humans of Ouerea came to work closer with their Skrell and Unathi partners, with many of them having come to see Ouerea as their new home since the initial human arrival on the planet. At this point, the human community of Ouerea had been living on the planet for decades, and the idea of an independent Ouerean nation had begun to take root among them - particularly upon witnessing the successful secession of the Republic of Biesel. This idea would be crushed in 2457, when Hegemon S’kresti demanded that Sol and Nralakk return Ouerea to the Hegemony, and the feudal system was imposed on the colonists.
Many humans departed with the Alliance ships, including almost all of the active Solarian government and military personnel on the planet. Those who remained found themselves thrust into an alien model of society, with many of the rights and freedoms they had taken for granted stripped from them by foreign lords. The humans of Ouerea chafed under the Hegemony’s yoke from the beginning, and were near-universally supporters of throwing these foreign overlords from the world which had become their home. When the Revolution finally came, the human population was instrumental in its organization, taking inspiration from hundreds of similar revolutionary movements throughout their own history.
With the Revolution’s victory, the troubles of the Ouerean human community did not end - though the Synod was reestablished, only Unathi were permitted by the Hegemon to hold seats on it, with Skrell being granted observer status due to fear of angering the Nralakk Federation. The human population, however, was largely ignored by the Izweski, which has fueled lingering resentment, and demands for representation have grown louder and louder as the expansion of Hephaestus Industries has driven a wedge between Ouerea and Moghes.
Life & Culture
The human population of Ouerea came from a wide range of origins within the Sol Alliance, with the vast majority of them being shipped in by megacorporations as workers. Many of those who signed up for long-term work on Ouerea came from the Middle Colonies or particularly disadvantaged Inner Ring worlds, seeking new opportunities on an untouched and alien world. Though it has been over sixty years since the first humans arrived on Ouerea, many of the modern population retain strong ties to their homes in whatever way they can, with human communities often tending to be enclaves of a specific culture.
Despite their strong ties to their home cultures, Ouerean humans tend to feel more strongly that Ouerea is their home than their Skrell countrymen - while sixty years is not a short time, it is far longer for humans than for Skrell, with the humans who have lived on the planet for decades often viewing Ouerea as the project that they have given much of their life to. This attitude is even stronger among the generation of humans actually born on Ouerea, most of whom have never known another homeworld.
Humans on Ouerea are often ignored by the Hegemony - while the Skrell have the looming shadow of the Nralakk Federation granting them a measure of political influence, the planet’s human community has little in the way of leverage to gain more representation within the Synod - despite several protests in human communities since the revolution. Since the withdrawal of most megacorporations from Ouerea, humans often had difficulty finding work as the Hegemony’s guilds moved in - with many of them exclusively hiring Unathi, or only hiring humans into underpaid and difficult positions. Though this practice stopped with the Hephaestus acquisition of the guilds, most humans on Ouerea still prefer to patronize Ouerean-run or specifically human-run businesses where possible.
One thing that the diverse human population of Ouerea tends to have in common is an independent attitude, often perceived as being to the point of stubbornness by other humans. The initial human arrivals on Ouerea viewed themselves as pioneers, an attitude which many of the Unathi colonists shared, and the ideals of self-reliance and independence from foreign authority remain a cultural touchstone of Ouerean humanity. In addition to the common Ouerean distaste for the Hegemony, Ouerean humans tend to have a negative opinion of other human governments - particularly those with roots on planets which had a rocky relationship with the Alliance.
Notable Human Enclaves
Ouerea is home to many humans from a wide range of planets across the Orion Spur. Many of the human immigrants to Ouerea, particularly among the initial arrivals, found themselves living primarily among other humans from similar backgrounds, forming cultural enclaves on the planet. Thousands of these enclaves are dotted across Ouerea, from hundreds of worlds across Solarian space - but a few of them are particularly large, well-known, or influential. Mostly, these enclaves were founded by megacorporate workers in the initial arrival of humanity on Ouerea, with some of them having stood for decades.
New Olympia, Tr’ha’rem: Initially built around Hephaestus Industries employee housing, the district of Tr’ha’rem known as New Olympia was home to a large number of Martian workers employed by the megacorporation, and housed in Tr’ha’rem due to its more moderate climate for humans. Many of these humans worked on the Tr’ha’rem docks, and helped to cement the city’s status as a major port on Ouerea’s seas. The people of New Olympia tend to view Hephaestus favorably and have bitter feelings towards the Solarian Alliance, which were only amplified by the Violet Dawn disaster of 2462. Though many of them have not seen Mars in decades, if at all, they still consider themselves as Martian as they are Ouerean, and many of the locals have donated extensively to relief efforts following the disaster. During the early days of the Ouerean Revolution, New Olympia was home to some of the fiercest human opposition to the Hegemony, with many of its population using their positions in the shipping industry to smuggle arms and supplies to their fellow revolutionaries.
New Olympia is one of the largest human enclaves on Ouerea, and is often viewed as a center of human politics on the planet. Several protests demanding greater human representation in the Synod have been held in the streets of Tr’ha’rem, and the Martian population is known to be a significant voting bloc in local politics. New Olympia is also known to play a key role in Ouerean smuggling rings - an issue which local law enforcement seems content to ignore, with many residents both human and Unathi preferring the status quo. The humans of New Olympia are largely supporters of either Revolution’s Heirs or the Warriors of Liberty, with the ideals of the Ouerean Revolution being firmly held among the locals. Due to the general distaste for the Sol Alliance, support for the Restorationists is almost nonexistent here.
Giai Phong, Um’a’yid: The district of Giai Phong in Um’a’yid is home to a large number of New Hai Phongese immigrants, initially brought in to aid in the city’s construction by Hephaestus Industries. As the Unathi-dominated Fishing League gained more power in the city, many of the local humans found themselves working tedious and underpaid jobs in the city’s fishing industry, as Hephaestus’s presence in the city diminished. Though Hephaestus’s acquisition of the Fishing League led to the corporation’s return, the corporation’s actions both on Ouerea and on New Hai Phong had done little to win friends among the people of Giai Phong. The district in the modern day is a hotbed of anti-corporate politics on Ouerea, with many of the locals seeing Hephaestus’s growing presence on the planet as a path leading to the rampant corruption and environmental devastation of their homeworld.
Rumored connections between local Giai Phong activists and more radical anti-corporate groups such as the Aut’akh or even the Champions of Moghes is often raised by pro-corporate politicians - but so far, these accusations remain baseless. Many Giai Phong locals fought during the Revolution, most notably being responsible for capturing the ruling lord of Um’a’yid during the initial period of fighting. The humans of Giai Phong are divided between support for the Warriors of Liberty and Restorationists, with the latter forming a small yet noteworthy minority.
Meonbada, New Skalamar: The district of Meonbada in New Skalamar is home to a large number of Konyanger expatriates, initially established as housing for Zeng-Hu Pharmaceuticals employees. Meonbada served as Zeng-Hu’s planetary headquarters prior to the megacorporation’s withdrawal from the Hegemony, and was home to several xenobiological research laboratories which coordinated most of the planet’s study of the countless new species found in Ouerea’s environment. When Zeng-Hu withdrew from the Hegemony, Meonbada was harshly impacted, with many of the skilled professionals in the district suddenly losing their jobs with the corporation. Some turned to criminal activities, with several now-abandoned facilities turned into drug labs, while others departed the increasingly worsening district for better opportunities elsewhere. Meonbada served as a hotbed of revolutionary activity during the uprising, with Yiztek troops attempting to storm the district in search of rebel leaders and being repelled by locals.
After the Revolution concluded, and the Ouerean Confederation was re-established, the new planetary government began to resume the exploration and research of Ouerea which had stalled under feudal rule. Many of the former Zeng-Hu employees who had stayed in Meonbada suddenly found themselves offered new positions in similar fields to their previous ones. In 2463, the Synod began to invest heavily in cleaning up Meonbada - driving out the criminal activity in the district and repurposing it into a center of scientific research on the planet. The former Zeng-Hu administrative center was reopened, and rapidly became the beating heart of the government’s studies of their homeworld. In the modern day, Meonbada is an odd slice of Konyang transplanted, a district which would not look out of place in Suwon or New Hong Kong. The district remains majority human, though the research industry there has led to growing Unathi and Skrell populations. The humans of Meonbada are largely Revolution’s Heirs voters, with a small bloc of support for the Ouerean Independence Movement - the current status quo has improved the lot of the locals enormously, and most would prefer to preserve it.