Sandbox:Axiom - Revision history

NM1: /* Overview */

2026-07-02T19:18:38Z

Overview

← Older revision		Revision as of 19:18, 2 July 2026
Line 18:		Line 18:

	=Overview=		=Overview=
	Axiom, commonly nicknamed Orepit, is a frontier planet adjacent to the Coalition of Colonies. It is home to two major political entities: The Trinary Perfection beneath the Ecclesiarchy, the planetary government with its capital of Providence located in the desert belt of the continent Aos. The Salamasian Republic, a sovereign state originating from corporate colonists of Earth’s Samoa, located on the northern and southern hemispheres of Aos with its capital of Ti’nema in the north. Its people are staunchly driven by the cultural framework of Fa’a Salamasia, or ‘The Salamasian’ way, an ancient code of values revolving around family, strength, and virtue. ~~Carrying ritualistic, deeply personal tattoos, the~~ Salamasians have weathered countless obstacles and emerged a paragon of overcoming adversity.		'''Axiom''', commonly nicknamed Orepit, is a frontier planet adjacent to the '''Coalition of Colonies'''. It is home to two major political entities: The '''Trinary Perfection''' beneath the Ecclesiarchy, the planetary government with its capital of Providence located in the desert belt of the continent '''Aos'''. '''The Salamasian Republic''', a sovereign state originating from corporate colonists of Earth’s Samoa, located on the northern and southern hemispheres of Aos with its capital of '''Ti’nema''' in the north. Its people are staunchly driven by the cultural framework of '''Fa’a Salamasia''', or ‘The Salamasian’ way, an ancient code of values revolving around family, strength, and virtue. The Salamasians have weathered countless obstacles and emerged a paragon of overcoming adversity, their triumphs incorporated on their skin through intricate, ritualistic tattoos.

	Axiom is the third planet of the Tagaloa system, orbiting an orange dwarf star. Its geography consists primarily of karst-like caverns, filled with a variety of rare metals, crystals, assorted minerals, as well as Helium-3 reserves. The majority of its population is ~~congregated~~ in the major cities that were once mining settlements and the Trinarist city of Providence.		Axiom is the third planet of the '''Tagaloa system''', orbiting an orange dwarf star. Its geography consists primarily fertile greenlands with the exception of high rise mountain ranges that create a desert environment through the center of the continent. The prize of Axiom is its vast underground cave network of karst-like caverns, filled with a variety of rare metals, crystals, assorted minerals, as well as Helium-3 reserves. The majority of its population is centralized in the oldest major cities that were once mining settlements and the Trinarist city of '''Providence'''.

	Axiom was first discovered by Solarian probes in 2247, catalogued as CZ-5501. The planet was put to auction in 2259, purchased by [[Hephaestus Industries]] to be settled as a mining colony for resource extraction, doubling as a later outpost for the megacorporation’s presence in the outer colonies. The colony failed to scale its operations to meet quota, being later abandoned by Hephaestus in 2281 during the Interstellar War. CZ-5501 faded from conscious memory, avoiding both exploration and major interaction from both the [[Sol Alliance\|Solarian Alliance]] and the [[Coalition of Colonies]] as an inconsequential frontier planet. Its colonial governor obscured the truth of Hephaestus’ abandonment, continuing his reign until the war of independence liberated the various corporate settlements to independent city-states, uniting beneath a confederacy in 2362. One of two creators of the Trinary Perfection, Gregol Corkfell, later arrived on Axiom in 2419. Political instability and struggles throughout the 24th century lead to the collapse of the confederation during Hephaestus’ incursion and blockade by 2463. The Salamasian Republic would rise from the ashes of the confederacy in 2464, joined by the Ecclesiarchy of Axiom.		Axiom was first discovered by Solarian probes in '''2247''', catalogued as CZ-5501. The planet was put to auction in 2259, purchased by [[Hephaestus Industries]] to be settled as a mining colony for resource extraction, doubling as a later outpost for the megacorporation’s presence in the outer colonies. The colony failed to scale its operations to meet quota, being later abandoned by Hephaestus in 2281 during the Interstellar War. CZ-5501 faded from conscious memory, avoiding both exploration and major interaction from both the [[Sol Alliance\|Solarian Alliance]] and the [[Coalition of Colonies]] as an inconsequential frontier planet. Its colonial governor obscured the truth of Hephaestus’ abandonment, continuing his reign until the war of independence liberated the various corporate settlements to independent city-states, uniting beneath a confederacy in 2362. One of two creators of the Trinary Perfection, '''Gregol Corkfell''', later arrived on Axiom in 2419. Political instability and struggles throughout the 24th century lead to the collapse of the confederation during Hephaestus’ incursion and blockade by 2463. The Salamasian Republic would rise from the ashes of the confederacy in 2464, joined by the Ecclesiarchy of Axiom.

	Today, Axiom navigates the precarious balance of two separate people who share an unwavering bond in the face of an oppressive galaxy. While not officially within the Coalition of Colonies, its advantageous location and resources attract business from Konyang, lending to an embrace of neighboring systems. The Salamasians and Trinarists share bold dreams for the future, building on their resource-rich, yet technologically limited planet to showcase an undaunted spirit in the face of pervasive corporate influence.		Today, Axiom navigates the precarious balance of two separate people who share an unwavering bond in the face of an oppressive galaxy. While not officially within the '''Coalition of Colonies''', its advantageous location and resources attract business from '''Konyang''', lending to an embrace of neighboring systems. The Salamasians and Trinarists share bold dreams for the future, building on their resource-rich, yet technologically limited planet to showcase an undaunted spirit in the face of pervasive corporate influence.

	'''Because of the ethnic make-up of Axiom's original settlers and assimilation of immigrants into the native population throughout its history, human characters born on Axiom/Nu’u will have names and appearances consistent with the people of Samoa and American Samoa. Only native Salamasians and IPCs may select the Salamasian accent. This is enforceable by server moderators and admins.'''		'''Because of the ethnic make-up of Axiom's original settlers and assimilation of immigrants into the native population throughout its history, human characters born on Axiom/Nu’u will have names and appearances consistent with the people of Samoa and American Samoa. Only native Salamasians and IPCs may select the Salamasian accent. This is enforceable by server moderators and admins.'''

NM1: /* Culture */

2026-07-02T14:57:38Z

Culture

← Older revision		Revision as of 14:57, 2 July 2026
Line 568:		Line 568:
	===Culture===		===Culture===

	Salamasians continue their roots from their Samoan ancestors, carrying on the cultural traditions of centuries past - Fa’a Samoa, or ‘the Samoan Way’. They are a people rooted in community, with family viewed as both an important and integral aspect of day to day life. The aiga, or extended family, often lives together and supports one another, led by their family head, Matai. The values of modesty, reciprocity, and respect of elders drive many to lead a life of virtue. The notion of participating in this way of life pays homage to their respective lineages and family history, being a source of pride and honor. It is an equally demanding social contract, with expectations held for Salamasians to meaningfully contribute to their aiga for its betterment. An individual’s place within their aiga is subject to the merit of their standing, social status, and approval among elders.		Salamasians continue their roots from their Samoan ancestors, carrying on the cultural traditions of centuries past - Fa’a Samoa, or ‘the Samoan Way’. They are a people rooted in community, with family viewed as both an important and integral aspect of day to day life. The '''aiga''', or extended family, often lives together and supports one another, led by their family head, the '''Matai'''. The values of modesty, reciprocity, and respect of elders drive many to lead a life of virtue. The notion of participating in this way of life pays homage to their respective lineages and family history, being a source of pride and honor. It is an equally demanding social contract, with expectations held for Salamasians to meaningfully contribute to their aiga for its betterment. An individual’s place within their aiga is subject to the merit of their standing, social status, and approval among elders.

	Much like their ancestors who once endured colonial rule, the notion of independence from the controlling elements of abusive political leaders has taken hold, creating a mistrust of authority figures unfamiliar or unproven. It has morphed to possess unique cultural attributes developed over the course of their time on Nu’u, defined now as '''Fa’a Salamasia''', ‘the Salamasian Way’. One’s ability to navigate the tumultuous waters of uncertainty has become more prevalent than ever, including a resourcefulness in the face of a larger, better supplied enemy. A preparedness at all times is viewed favorably, being able to foresee situations that demand the capacity to act ahead of the potential threat. Resting on one’s laurels is a sign of welcoming problems, which may impact the aiga. It is not uncommon to test strangers on the quality of their character before inviting relations - for this, Salamasians are often regarded as initially wary, warming to proven friends and colleagues with the fierce loyalty of communal commitment and poetic devotion. They continue to greet with warmth and smiles, yet preserve the best of their character once bonds can be built on mutual ground.		Much like their ancestors who once endured colonial rule, the notion of independence from the controlling elements of abusive political leaders has taken hold, creating a mistrust of authority figures unfamiliar or unproven. It has morphed to possess unique cultural attributes developed over the course of their time on Nu’u, defined now as '''Fa’a Salamasia''', ‘the Salamasian Way’. One’s ability to navigate the tumultuous waters of uncertainty has become more prevalent than ever, including a resourcefulness in the face of a larger, better supplied enemy. A preparedness at all times is viewed favorably, being able to foresee situations that demand the capacity to act ahead of the potential threat. Resting on one’s laurels is a sign of welcoming problems, which may impact the aiga. It is not uncommon to test strangers on the quality of their character before inviting relations - for this, Salamasians are often regarded as initially wary, warming to proven friends and colleagues with the fierce loyalty of communal commitment and poetic devotion. They continue to greet with warmth and smiles, yet preserve the best of their character once bonds can be built on mutual ground.

NM1: /* Culture */

2026-07-02T14:56:49Z

Culture

← Older revision		Revision as of 14:56, 2 July 2026
Line 574:		Line 574:
	''' Fashion '''		''' Fashion '''

	Salamasians enjoy a blend of traditional and modern apparel to suit their needs on Nu’u. Traditional clothing consists of the Lavalava, a rectangular cloth with vibrant designs often worn as a skirt or kilt, wrapped around the waist for everyday wear. A formal version of the Lavalava, the ‘Ie Faitaga, is sewn with pockets and fabric ties instead of tying off loose ends with conservative, darker colors. It is often worn with a button-down shirt for formal occasions. A Puletasi, or two-piece outfit, is a blouse matched with a Lavalava made of similarly bright, vibrant colors. The patterns for their clothing often orient around geometric shapes, nature, animals and - uniquely to Salamasians - a variety of crystals or minerals commonly found in the caverns of Nu’u. Many choose to pursue unique designs to denote one’s family, wearing their symbols and colors with pride.		Salamasians enjoy a blend of traditional and modern apparel to suit their needs on Nu’u. Traditional clothing consists of the '''Lavalava''', a rectangular cloth with vibrant designs often worn as a skirt or kilt, wrapped around the waist for everyday wear. A formal version of the Lavalava, the '''‘Ie Faitaga'''', is sewn with pockets and fabric ties instead of tying off loose ends with conservative, darker colors. It is often worn with a button-down shirt for formal occasions. A '''Puletasi''', or two-piece outfit, is a blouse matched with a Lavalava made of similarly bright, vibrant colors. The patterns for their clothing often orient around geometric shapes, nature, animals and - uniquely to Salamasians - a variety of crystals or minerals commonly found in the caverns of Nu’u. Many choose to pursue unique designs to denote one’s family, wearing their symbols and colors with pride.

	Modern attire is commonly found with increasing influence from Coalition and Konyang trade, with particularly notable cross-cultural outfits found in Saitele from its Konyanger population. Fashion trends are derived primarily from practical wear during the early colonial years, drawing from the population’s predominantly blue-collar background. In the present day, preserving cultural identity while embracing the latest designs across the Coalition has garnered a unique blend of comfort and style.		Modern attire is commonly found with increasing influence from Coalition and Konyang trade, with particularly notable cross-cultural outfits found in Saitele from its Konyanger population. Fashion trends are derived primarily from practical wear during the early colonial years, drawing from the population’s predominantly blue-collar background. In the present day, preserving cultural identity while embracing the latest designs across the Coalition has garnered a unique blend of comfort and style.

	For ceremonial and religious ceremonies, the ‘ie toga is worn by Matai to denote their status and rank within the family. The ‘ie toga itself is a woven mat made painstakingly by hand over the course of months or years depending on complexity. It is also exchanged as a gift during events of celebration, including weddings, funerals, and graduations. The most elaborate and prestigious are preserved within a family, passed down from Matai to Matai. Made most commonly from the bark of the Laau Maa (Stone Tree), it can be heavy from the wood’s composition, equally reflective of the heavy burden to guide and protect one’s family.		For ceremonial and religious ceremonies, the '''‘ie toga''' is worn by Matai to denote their status and rank within the family. The ‘ie toga itself is a woven mat made painstakingly by hand over the course of months or years depending on complexity. It is also exchanged as a gift during events of celebration, including weddings, funerals, and graduations. The most elaborate and prestigious are preserved within a family, passed down from Matai to Matai. Made most commonly from the bark of the Laau Maa (Stone Tree), it can be heavy from the wood’s composition, equally reflective of the heavy burden to guide and protect one’s family.

	''' Holidays '''		''' Holidays '''
Line 608:		Line 608:
	*Rite of passage demonstration into adulthood.		*Rite of passage demonstration into adulthood.

	The '''Pe’a''' is known as the traditional tattoo for men with the '''Malu''' for women as its counterpart. Though these tattoos can be found on any part of the body, the middle of one’s back to their knees are the historical location for men with below the knee to thighs for women. These tattoos serve as a spiritual demonstration between the recipient and their ancestors, delivered through the medium of the tattoo master. Salamasians who have reached adulthood without tattoos are considered '''~~telefua~~''', “naked”, lacking both commitment and spiritual fortitude to truly embrace their lifestyle.		The '''Pe’a''' is known as the traditional tattoo for men with the '''Malu''' for women as its counterpart. Though these tattoos can be found on any part of the body, the middle of one’s back to their knees are the historical location for men with below the knee to thighs for women. These tattoos serve as a spiritual demonstration between the recipient and their ancestors, delivered through the medium of the tattoo master. Salamasians who have reached adulthood without tattoos are considered '''Telefua''', “naked”, lacking both commitment and spiritual fortitude to truly embrace their lifestyle.

	While the telefua are not fully shunned, their place in society often leaves them as outcasts to their families until they have demonstrated strength of character to receive it. An incomplete pe’a/malu is considered a mark of shame, a sight that disgraces a Salamasian’s family until they can overcome the pain and/or compensate the tattooist. Their cultural significance is large in part the reason it is rarely seen on non-Salamasians, akin to wearing a social contract with no responsibility or achievement in Salamasian society to justify it.		While the telefua are not fully shunned, their place in society often leaves them as outcasts to their families until they have demonstrated strength of character to receive it. An incomplete pe’a/malu is considered a mark of shame, a sight that disgraces a Salamasian’s family until they can overcome the pain and/or compensate the tattooist. Their cultural significance is large in part the reason it is rarely seen on non-Salamasians, akin to wearing a social contract with no responsibility or achievement in Salamasian society to justify it.

	Master tattoo artists (tufuga ta tatau) who complete the Pe’a/Malu historically descended from two family lines from Sol, passing on their teachings to their children. Their descendants from Earth carry on the unbroken lineage in Nu’u, a preservation of their legacy, with others found in limited parts of the galaxy. The master tattoo artist is often accompanied by apprentices (‘au toso), who must learn and perfect the art before they can be recognized, responsible for steadying the skin and wiping the blood or excess ink. It is expected that the recipient’s family houses and feeds the tattoo artist and their apprentices temporarily as their work is often required throughout the republic.		Master tattoo artists ('''tufuga ta tatau''') who complete the Pe’a/Malu historically descended from two family lines from Sol, passing on their teachings to their children. Their descendants from Earth carry on the unbroken lineage in Nu’u, a preservation of their legacy, with others found in limited parts of the galaxy. The master tattoo artist is often accompanied by apprentices ('''‘au toso'''), who must learn and perfect the art before they can be recognized, responsible for steadying the skin and wiping the blood or excess ink. It is expected that the recipient’s family houses and feeds the tattoo artist and their apprentices temporarily as their work is often required throughout the republic.

	The tattoo itself is composed of symmetrical patterns with distinctive blocks of dark ink. Its design is entirely decided by the artist, including the duration for the tattoo required. Each Salamasian’s tattoo is therefore unique, carrying their prestige, rank, and social standing. P’eas are noted for their representation of endurance, being larger and more prominent as a demonstration of persistence through the pain. In contrast, the Malu is representative of a woman’s strength in stability, preserving family and exemplifying grace with a more airy, lighter design.		The tattoo itself is composed of symmetrical patterns with distinctive blocks of dark ink. Its design is entirely decided by the artist, including the duration for the tattoo required. Each Salamasian’s tattoo is therefore unique, carrying their prestige, rank, and social standing. P’eas are noted for their representation of endurance, being larger and more prominent as a demonstration of persistence through the pain. In contrast, the Malu is representative of a woman’s strength in stability, preserving family and exemplifying grace with a more airy, lighter design.

	The ~~artform~~ is exclusively practiced through the culture’s ancient process, painting the deliberate nature of it, preserved even to the modern day. While most have evolved the practice to include modern day equipment, ceremonial opportunities remain for the traditional wooden tools.		The art form is exclusively practiced through the culture’s ancient process, painting the deliberate nature of it, preserved even to the modern day. While most have evolved the practice to include modern day equipment, ceremonial opportunities remain for the traditional wooden tools.

	'''Salamasian tattoos are exclusive to characters with Salamasian origin.'''		'''Salamasian tattoos are exclusive to characters with Salamasian origin.'''
Line 625:		Line 625:

	A sub-sect of miners adapted to a louder, sharper vocalization for conciseness to save energy, supplemented by whistling as sounds carried far in the open sands. The practice was adjusted to less drastic environments across the cities, dropping its shrillness in favor of gentler, flowing notes to convey meaning or emotion. Rural communities continue to practice the short, shrill whistles of the desert.		A sub-sect of miners adapted to a louder, sharper vocalization for conciseness to save energy, supplemented by whistling as sounds carried far in the open sands. The practice was adjusted to less drastic environments across the cities, dropping its shrillness in favor of gentler, flowing notes to convey meaning or emotion. Rural communities continue to practice the short, shrill whistles of the desert.

			A derivative of the whistled vocalizations exists within the broader community of Providence, primarily from organic followers of the Trinary Perfection. In mimicry of Synthetic beeps, a familiarization with EAL has prompted limited means of communication with IPCs. While slow and limited in contextual communication versus the established audio language, the common ground of this sub-language is understood and expressed from which both species share a baseline understanding.

	A few universally understood whistles exist:		A few universally understood whistles exist:
Line 631:		Line 633:
	* Two short whistles: “Yes”		* Two short whistles: “Yes”
	* Single long whistle: “Danger”		* Single long whistle: “Danger”
			* Two long whistles: "Understood/Acknowledged"
	* Three successive whistles: “Abort”, “no”, or “go back” depending on context.		* Three successive whistles: “Abort”, “no”, or “go back” depending on context.

Line 647:		Line 650:
	Nu’u dietary customs hail from their origin on Earth, having initially subsisted on a combination of cultural dishes and heavily processed meals with the availability of annual supplies during the earliest years beneath Hephaestus control. Little had deviated from their established diets back home, leaving only a novel exploration of native flora and fauna to scientists cataloging species. For many, long days limited the desire to cook, preferring the corporate regiment of refined sugars, snacks, and instant meals. A reliance on Hephaestus products created wariness in any delays of shuttles, having occurred in enough frequency to impose strategic rationing during suspected droughts to minimize panic.		Nu’u dietary customs hail from their origin on Earth, having initially subsisted on a combination of cultural dishes and heavily processed meals with the availability of annual supplies during the earliest years beneath Hephaestus control. Little had deviated from their established diets back home, leaving only a novel exploration of native flora and fauna to scientists cataloging species. For many, long days limited the desire to cook, preferring the corporate regiment of refined sugars, snacks, and instant meals. A reliance on Hephaestus products created wariness in any delays of shuttles, having occurred in enough frequency to impose strategic rationing during suspected droughts to minimize panic.

	As the shuttles ceased leading into the corporation’s abandonment of the planet, the colonies transitioned to agriculture in the fertile northern lands in the pursuit of offsetting inevitable supply shocks. Tenacity, much like their ~~wayfinding~~ ancestors, lead them to scavenge and best live off the land in increasingly trying conditions. Periods of strife were remembered best in remarkable food instability, with years of attempting to conquer an alien world’s agricultural conditions for successful harvests. More than a century of isolation meant that Salamasian diets returned to locally sourced ingredients, substituting Earth ingredients wherever possible. Households diligently worked to maintain the integrity of cultural recipes - both for the sake of comfort in times of uncertainty and the time-honored mission to continue tradition when all else continued to shift around them.		As the shuttles ceased leading into the corporation’s abandonment of the planet, the colonies transitioned to agriculture in the fertile northern lands in the pursuit of offsetting inevitable supply shocks. Tenacity, much like their way-finding ancestors, lead them to scavenge and best live off the land in increasingly trying conditions. Periods of strife were remembered best in remarkable food instability, with years of attempting to conquer an alien world’s agricultural conditions for successful harvests. More than a century of isolation meant that Salamasian diets returned to locally sourced ingredients, substituting Earth ingredients wherever possible. Households diligently worked to maintain the integrity of cultural recipes - both for the sake of comfort in times of uncertainty and the time-honored mission to continue tradition when all else continued to shift around them.

	Salamasian dishes are rich and hearty, synonymous with the calories needed to sustain a challenging lifestyle in a new world. Major protein sources are drawn from the rivers and oceans, accompanied by local fauna in both the north and south hemispheres. The adaptive [[Mumu Talo] is a popular source of starchy carbs, while the flesh of [[Laau Maa, “Stone Tree”]] seeds are frequently incorporated into dishes for its fattiness and overall versatility. For the vast majority accustomed to local ingredients, domestic fishing and agriculture sustain the majority of culinary navigation. As trade resumed with the Coalition in later years, imported goods would once again enter Salamasian diets. Popular varieties of junk food include canned meats, noodles, and sweets that cannot be found locally.		Salamasian dishes are rich and hearty, synonymous with the calories needed to sustain a challenging lifestyle in a new world. Major protein sources are drawn from the rivers and oceans, accompanied by local fauna in both the north and south hemispheres. The adaptive [[Mumu Talo]] is a popular source of starchy carbs, while the flesh of [[Laau Maa, “Stone Tree”]] seeds are frequently incorporated into dishes for its fattiness and overall versatility. For the vast majority accustomed to local ingredients, domestic fishing and agriculture sustain the majority of culinary navigation. As trade resumed with the Coalition in later years, imported goods would once again enter Salamasian diets. Popular varieties of junk food include canned meats, noodles, and sweets that cannot be found locally.

	<div class="toccolours mw-collapsible mw-collapsed">		<div class="toccolours mw-collapsible mw-collapsed">
	'''Salamasian Recipes'''		'''Salamasian Recipes - An Exploration of Traditional Meals in a New World'''
	<div class="mw-collapsible-content">		<div class="mw-collapsible-content">
	'''The Umu'''		'''The Umu'''

NM1: /* Confederate Era | 2347 - 2462 */

2026-07-02T14:47:19Z

Confederate Era | 2347 - 2462

NM1: /* Population and Major Locations */

2026-07-02T14:29:23Z

Population and Major Locations

← Older revision		Revision as of 14:29, 2 July 2026
Line 678:		Line 678:

	===Population and Major Locations===		===Population and Major Locations===

			The largest concentration of the Salamasian Republic's population congregates around the oldest cities of Ti'nema, Mafuna, and Saitele. The second-largest demographic is spread between the southern frontier by way of Hauata and Saupouli, with a prominent albeit moderate presence in the coastal cities of Avasui and Pefolo. As a young nation, the republic has yet to fully populate the continent of Aos, with pockets of newfound settlement continuing to be developed in both the east and west. A minority of Salamasians returning to the roots of their heritage have chosen to reside in the nearby island chains within the sea.

	====Ti’nema====		====Ti’nema====

NM1: /* Viletu */

2026-07-01T22:44:44Z

Viletu

← Older revision		Revision as of 22:44, 1 July 2026
Line 759:		Line 759:
	The Embers of Anders’ rise to power is synonymous with the raids of 2454, weaponized violence of desperation and ideological actualization, hand in hand. Campaigns of sabotage, subterfuge, and bold attacks capitalized on the confederation’s inability to muster swift response, managing to sustain themselves with what appeared to be narrow victories. Their radical fervor intensified when an opportunistic Hephaestus took note of their resolve in 2463, lending to Viletuans acquiring a patron to facilitate their swell in equipment, supplies, and manpower to wage large scale warfare against the rebel descendants.		The Embers of Anders’ rise to power is synonymous with the raids of 2454, weaponized violence of desperation and ideological actualization, hand in hand. Campaigns of sabotage, subterfuge, and bold attacks capitalized on the confederation’s inability to muster swift response, managing to sustain themselves with what appeared to be narrow victories. Their radical fervor intensified when an opportunistic Hephaestus took note of their resolve in 2463, lending to Viletuans acquiring a patron to facilitate their swell in equipment, supplies, and manpower to wage large scale warfare against the rebel descendants.

	Despite the falsehoods promised by megacorporate machinations, Viletu would not reclaim the lands purportedly stolen nor its wealth, ultimately abandoned by Hephaestus at the time of its exit from Nu’u in 2464. The last source of fuel exhausted, the Embers would fade as any still yet loyal members scattered to the wilderness of Nu’u, leaving the now ~~helpless~~ Viletuans removed from radicalist elements. With the Salamasian Republic and Ecclesiarchy’s rise, the fate of Viletu remains uncertain.		Despite the falsehoods promised by megacorporate machinations, Viletu would not reclaim the lands purportedly stolen nor its wealth, ultimately abandoned by Hephaestus at the time of its exit from Nu’u in 2464. The last source of fuel exhausted, the Embers would fade as any still yet loyal members scattered to the wilderness of Nu’u, leaving the now leaderless Viletuans removed from radicalist elements. With the Salamasian Republic and Ecclesiarchy’s rise, the fate of Viletu remains uncertain as the gulf of differences poses a major obstacle for hopes of integration.

	====Avasui====		====Avasui====

NM1: /* Pefolo */

2026-07-01T22:42:59Z

Pefolo

← Older revision		Revision as of 22:42, 1 July 2026
Line 773:		Line 773:
	====Pefolo====		====Pefolo====

	As the needs of Avasui grew, a secondary coastal city emerged in 2342. Pefolo attracted many in similar pursuit of an island-esque lifestyle, ~~albeit diverging~~ in trade as a growing source for tourism both domestic and foreign. Vacationers stay in the countless hotels lining the coast, with a fleet of ships carrying passengers on tours for scuba diving, snorkeling, and fishing across the various reefs near the city. Family owned companies capture the majority of the tourism market, with a recently incorporated cruise ship business investing in its harbors to begin offering ~~cruise~~ voyages across Nu’u’s seas. Patrons are exposed to an idealized, carefully cultivated image of Nu’u that shrouds the Republic’s long, bloodied history.		As the needs of Avasui grew, a secondary coastal city emerged in 2342. Pefolo attracted many in similar pursuit of an island-esque lifestyle, engaging in trade as a growing source for tourism both domestic and foreign. Vacationers stay in the countless hotels lining the coast, with a fleet of ships carrying passengers on tours for scuba diving, snorkeling, and fishing across the various reefs near the city. Family owned companies capture the majority of the tourism market, with a recently incorporated cruise ship business investing in its harbors to begin offering voyages across Nu’u’s seas. Patrons are exposed to an idealized, carefully cultivated image of Nu’u that shrouds the Republic’s long, bloodied history.

	{{Navbox Lore}}		{{Navbox Lore}}
	{{Navbox Synth Lore}}		{{Navbox Synth Lore}}

NM1: /* Saupouli */

2026-07-01T22:40:13Z

Saupouli

← Older revision		Revision as of 22:40, 1 July 2026
Line 745:		Line 745:
	Early expeditioners throughout the late 2390s faced the challenges in logistics to operate a future southern region with the mountain ranges that separated them from the heart of the Confederation. As one of the only fully ratified agreements across all city-states, Saupouli would become the primary hub for aircraft to secure a convenient method of reliable transportation. The Confederation’s engineers and industrial experts set to work building a city in 2341 that could house the anticipated air traffic while doubling as a regional capital to the south. Airports, hangars, and airstrips soon decorated the outskirts with the majority of its population centralized in the heart of the city. The Salamasian Air Force is headquartered in Saupouli, with a distant base nestled near the mountains.		Early expeditioners throughout the late 2390s faced the challenges in logistics to operate a future southern region with the mountain ranges that separated them from the heart of the Confederation. As one of the only fully ratified agreements across all city-states, Saupouli would become the primary hub for aircraft to secure a convenient method of reliable transportation. The Confederation’s engineers and industrial experts set to work building a city in 2341 that could house the anticipated air traffic while doubling as a regional capital to the south. Airports, hangars, and airstrips soon decorated the outskirts with the majority of its population centralized in the heart of the city. The Salamasian Air Force is headquartered in Saupouli, with a distant base nestled near the mountains.

	As one of the targeted cities during Hephaestus’ occupation, its infrastructure was crippled by substantial damage, cutting off immediate access to the southern region. Four years later in 2468, repairs yet remain underway to fully revitalize the center of the south hemisphere, relying on limited support from Hauata.		Saupouli's distance from the heart of the Salamasian Republic has cultivated an autonomous outlook for residents despite the reliance on air traffic to deliver supplies across the mountain ranges. Saupoulians thrive in both service and engineering services, encompassing the majority of available markets within the city.

			As one of the targeted cities during Hephaestus’ occupation, its infrastructure was crippled by substantial damage, cutting off immediate access to the southern region. Four years later in 2468, repairs yet remain underway to fully revitalize the center of the south hemisphere, relying on limited support from Hauata and the Republic at large.

	====Viletu====		====Viletu====

NM1: /* Origins | 2247 - 2270 */

2026-07-01T22:35:18Z

Origins | 2247 - 2270

← Older revision		Revision as of 22:35, 1 July 2026
Line 36:		Line 36:
	'''Discovery and Arrival \| 2247-2270'''		'''Discovery and Arrival \| 2247-2270'''

	The mid 2200s were the height of the Solarian Alliance’s Department of Colonization, a once powerful bureaucratic arm in the management of colonies and expeditionary projects. As part of their continued initiative, Solarian Alliance probes were deployed in waves to identify sites of interest for further colonization far into the frontier of the standing hegemony. In early 2247, returning probes from automated waves identified countless systems with ranked assessments for further evaluation. When assessed, the unnamed system housed only one planet of note, deemed impractical for large scale colonization. CZ-5501 joined countless planets in the depths of Solarian archives, flagged as unsuitable sites.		The mid '''2200s''' were the height of the Solarian Alliance’s '''Department of Colonization''', a once powerful bureaucratic arm in the management of colonies and expeditionary projects. As part of their continued initiative, Solarian Alliance probes were deployed in waves to identify sites of interest for further colonization far into the frontier of the standing hegemony. In early '''2247''', returning probes from automated waves identified countless systems with ranked assessments for further evaluation. When assessed, the unnamed system housed only one planet of note, deemed impractical for large scale colonization. '''CZ-5501''' joined countless planets in the depths of Solarian archives, flagged as unsuitable sites.

	The later success of humanity’s Outer Colonies, however, renewed interest in the surrounding systems. Despite the bleak outcome of initial scans, repeat investigations by more advanced probes in 2258 returned with potential: Numerous ore veins dotted the crust of the planet with lucrative, rare metals within, ripe for extraction. CZ-5501’s ‘Disregard’ assessment was upgraded to ‘Prospective’, slated to be a potential site for resource extraction.		The later success of humanity’s '''Outer Colonies''', however, renewed interest in the surrounding systems. Despite the bleak outcome of initial scans, repeat investigations by more advanced probes in 2258 returned with potential: Numerous ore veins dotted the crust of the planet with lucrative, rare metals within, ripe for extraction. '''CZ-5501’s''' ‘Disregard’ assessment was upgraded to ‘Prospective’, slated to be a potential site for resource extraction.

	By the time of 2259, The Alliance’s extensive and costly projects created a monumental debt which forced the government’s hand to sell off extraneous assets. The planet was thus put to auction in the hopes of recovering funds to support the ailing economy. While CZ-5501 attracted prospective parties ranging from nameless firms to mid-sized subsidiaries, the entry of Hephaestus Industries in the auction cemented the planet as the latest addition of the megacorporation’s prospecting portfolio. The colonization project itself would go untouched as the brunt of the Second Great Depression threatened to topple the corporation. Future expeditions were frozen as leadership scrambled to file bankruptcy for securing Alliance bailouts.		By the time of '''2259''', The Alliance’s extensive and costly projects created a monumental debt which forced the government’s hand to sell off extraneous assets. The planet was thus put to auction in the hopes of recovering funds to support the ailing economy. While CZ-5501 attracted prospective parties ranging from nameless firms to mid-sized subsidiaries, the entry of '''Hephaestus Industries''' in the auction cemented the planet as the latest addition of the megacorporation’s prospecting portfolio. The colonization project itself would go untouched as the brunt of the Second Great Depression threatened to topple the corporation. Future expeditions were frozen as leadership scrambled to file bankruptcy for securing Alliance bailouts.

	As the corporation recovered, the once frozen plans were finalized and approved as part of an early initiative to secure investments in the Outer Colonies. The industrial giant drafted a lucrative commission contract to attract weathered, seasoned veterans of their trade and their families eager to reap the benefits of a new world and its wealth. Hephaestus recruited colonial workers from Earth’s Oceania - primarily the Samoa and American Samoa islands - deemed a suitable candidate pool for the depressed wages of the island's labor pool and relative remoteness. Technicians and subcontractors boarded the HCV Irasus in 2268, departing for the long voyage to the human frontier, leaving the megacorporation and the worst of the Second Great Depression behind.		As the corporation recovered, the once frozen plans were finalized and approved as part of an early initiative to secure investments in the '''Outer Colonies'''. The industrial giant drafted a lucrative commission contract to attract weathered, seasoned veterans of their trade and their families eager to reap the benefits of a new world and its wealth. Hephaestus recruited colonial workers from Earth’s Oceania - primarily the '''Samoa''' and '''American Samoa islands''' - deemed a suitable candidate pool for the depressed wages of the island's labor pool and relative remoteness. Technicians and subcontractors boarded the '''HCV Irasus''' in '''2268''', departing for the long voyage to the human frontier, leaving the megacorporation and the worst of the Second Great Depression behind.

	The HCV Irasus entered orbit in 2269, landing along the equatorial desert where preliminary scans had identified the greatest concentration of minerals. The forward operating base ‘Tetras’ is established, supplied by scheduled landing vessels. A preliminary spaceport begins construction, with much of the workforce undergoing preparations to assemble the industrial equipment to complete the excavations. An administrative operational center later named Ti’nema was erected further in the lush north in 2270, leaving their subcontracted workers to the boundary of the equator’s dry, scorching heat.		The HCV Irasus entered orbit in '''2269''', landing along the equatorial desert where preliminary scans had identified the greatest concentration of minerals. The forward operating base '''‘Tetras’''' is established, supplied by scheduled landing vessels. A preliminary spaceport begins construction, with much of the workforce undergoing preparations to assemble the industrial equipment to complete the excavations. An administrative operational center later named '''Ti’nema''' was erected further in the lush north in 2270, leaving their subcontracted workers to the boundary of the equator’s dry, scorching heat.
	</div></div>		</div></div>

	<div class="toccolours mw-collapsible mw-collapsed" style="width:80%">		<div class="toccolours mw-collapsible mw-collapsed" style="width:80%">

	=== Colonial Era \| 2271 - 2346 ===		=== Colonial Era \| 2271 - 2346 ===
	<div class="mw-collapsible-content">		<div class="mw-collapsible-content">

NM1: /* Government */

2026-07-01T22:32:58Z

Government

← Older revision		Revision as of 22:32, 1 July 2026
Line 516:		Line 516:
	''' Salamasian Fono - Legislative Branch'''		''' Salamasian Fono - Legislative Branch'''

	The Salamasian Fono serves as the legislative body of the Salamasian Republic. It is the supreme political authority, from which the Executive branch through the Prime Minister is held accountable to. The judicial branch draws authority from the legislation the Fono passes. Representatives of the fono hold a duality of authority conferred from their Matai title and electoral mandates from their constituents. The Speaker of the Fono, currently Tapu Lotulelei, presides over the assembly to maintain order, enable members to speak, and uphold neutrality. The Speaker is required to resign from their political party once they have been elected to Speakership. The Deputy Speaker serves as a secondary support to fulfill Speaker obligations in their absence, occupied by Ula Salesa. Majority and minority leaders populate the coalition within the Fono as political roles to organize their delegates and speak for their parties during debates. The Salamasian Fono elects from prospective, eligible city matai just as the city fono draws from the itumalo (district level) fono.		The Salamasian Fono serves as the legislative body of the Salamasian Republic. It is the supreme political authority, from which the Executive branch through the Prime Minister is held accountable to. The judicial branch draws authority from the legislation the Fono passes. Representatives of the fono hold a duality of authority conferred from their Matai title and electoral mandates from their constituents. The '''Speaker of the Fono''', currently '''Tapu Lotulelei''', presides over the assembly to maintain order, enable members to speak, and uphold neutrality. The Speaker is required to resign from their political party once they have been elected to Speakership. The '''Deputy Speaker''' serves as a secondary support to fulfill Speaker obligations in their absence, occupied by '''Ula Salesa'''. Majority and minority leaders populate the coalition within the Fono as political roles to organize their delegates and speak for their parties during debates. The Salamasian Fono elects from prospective, eligible city matai just as the city fono draws from the itumalo (district level) fono.

	Committees are assembled and populated by representatives who examine policy areas, investigations, or complete legislative tasks. These committees can be both standing or temporary, with a variety of key topics based on demand. The life cycle of a Bill begins by its introduction to the Fono, which can be later examined by a committee should it be deemed necessary. The bill is debated on the Fono floor where it can be potentially amended and later voted on. The Prime Minister and their government is the primary source of legislation passed through representatives. While Fono members have the authority to submit bills independently, the majority do not pass if lacking government support. Once the bill has been passed, the O le Ao o le Malo confirms it, a ceremonial tradition as the head of state does not exercise their authority to reject it.		Committees are assembled and populated by representatives who examine policy areas, investigations, or complete legislative tasks. These committees can be both standing or temporary, with a variety of key topics based on demand. The life cycle of a Bill begins by its introduction to the Fono, which can be later examined by a committee should it be deemed necessary. The bill is debated on the Fono floor where it can be potentially amended and later voted on. The Prime Minister and their government is the primary source of legislation passed through representatives. While Fono members have the authority to submit bills independently, the majority do not pass if lacking government support. Once the bill has been passed, the O le Ao o le Malo confirms it, a ceremonial tradition as the head of state does not exercise their authority to reject it.

← Older revision		Revision as of 14:47, 2 July 2026
Line 106:		Line 106:
	''' Rubble and Revival \| 2347 - 2384'''		''' Rubble and Revival \| 2347 - 2384'''

	Eleven years of war extracted its toll, placing an immeasurable strain on society. The now liberated city states licked their wounds while processing the sobering reality of the aftermath. Casualties exceeded what many had anticipated at the start of the war - starvation struck where supply chains had collapsed. Disease spread with the ~~overextension~~ of hospital resources. Families now saw the void where their loved ones once stood.		Eleven years of war extracted its toll, placing an immeasurable strain on society. The now liberated city states licked their wounds while processing the sobering reality of the aftermath. Casualties exceeded what many had anticipated at the start of the war - starvation struck where supply chains had collapsed. Disease spread with the over-extension of dwindling hospital resources. Families now saw the void where their loved ones once stood, the price paid for their freedom.

	Assets from the prior administration were seized, serving the city-states towards the new dawn of the planet. ~~While~~ each colonial settlement ~~had become~~ its own city-state, the disparity in locale, resources, and economy ~~became~~ yet another obstacle to overcome. Those with industrial capabilities as a result of seizing the ~~former administration’s assets~~ held leverage ~~in an export-centric economy~~. The ~~pre-~~existing economy relied on the export of minerals and metals, a specialization that now faced a surge in domestic demand for rebuilding. Settlements reliant on agricultural production faced a clear disadvantage, dependent on the industrial centers with calls for prioritizing the domestic demand, a challenge as supply ~~could~~ meet ~~neither~~.		Assets from the prior administration were seized, serving the city-states towards the new dawn of the planet. As each libertated colonial settlement became its own city-state, the disparity in locale, resources, and economy would inevitably be yet another obstacle to overcome. Those with industrial capabilities as a result of seizing the standing factories of the deposed administration held significant leverage. The existing economy relied on the export of minerals and metals, a specialization that now faced a surge in domestic demand for rebuilding. Settlements reliant on agricultural production faced a clear disadvantage, dependent on the industrial centers with calls for prioritizing the domestic demand, a challenge as supply was sluggish to meet throughout reconstruction.

	Despite the declarations of support, the cumbersome gaps in agreements by officials posed the most glaring weakness. The use of Hephaestus scrip - the standard issue tender at the time - had been fully abolished, driving a period of economic upheaval with the collapse of existing financial systems. Leaving little opportunity beyond barter trading, each city took advantage of their respective ~~advantages in an attempt~~ to secure the highest price for their goods. The trade wars of the 2350s proved a crippling culprit for the delays seen in reconstruction, plaguing development and restoration throughout the decade.		Despite the declarations of support, the cumbersome gaps in agreements by officials posed the most glaring weakness. The use of Hephaestus scrip - the standard issue tender at the time - had been fully abolished, driving a period of economic upheaval with the collapse of existing financial systems. Leaving little opportunity beyond barter trading, each city took advantage of their respective strengths to secure the highest price for their goods. The embroiled conflict of competing city-states pursuing their self-interests culminated in the trade wars of the 2350s, which proved a crippling culprit for the delays seen in reconstruction, plaguing development and restoration throughout the decade.

	Many turned to resistance leaders who once led the colonies to prosperity for guidance. Most had returned to their homes without fanfare, either pursuing careers in politics or working towards supporting their local communities. An informal gathering was called as an assembly of resistance leaders met to discuss ~~next steps~~. Much like their initial bid for independence, they realized the duty required of them and would decide the future direction of the planet once more. They briskly worked to consolidate the landscape by organizing a summit held on March 18th, 2362 in Mafuna. The first of these meetings was the fono a mālō, or ‘meeting of government’, that established the Confederation of Nu’u Fou which would ~~support~~ participating city-states. Subsequent meetings created a central currency backed by planetary metals, offering stability and compromise. Viletu, where the remnants of the colonial administration had fled to, remained independent with the new government placing a formal embargo against the city.		Many turned to resistance leaders who once led the colonies to prosperity for guidance. Most had returned to their homes without fanfare, either pursuing careers in politics or working towards supporting their local communities as they once had. An informal gathering was called as the turmoil from economic manipulation worsened. An assembly of resistance leaders, city leaders, and industry experts met to discuss resolutions, hoping to achieve common ground. Much like their initial bid for independence, they realized the duty required of them and would decide the future direction of the planet once more. They briskly worked to consolidate the landscape by organizing a summit held on March 18th, 2362 in Mafuna. The first of these meetings was the fono a mālō, or ‘meeting of government’, that established the Confederation of Nu’u Fou which would become the unifying body for participating city-states. The Confederation of Nu'u Fou was thus ratified on March 20th, 2362. Subsequent meetings created a central currency backed by planetary metals, offering stability and compromise, an inevitable leverage to the industrial city-states. Viletu, where the remnants of the colonial administration and corporate affiliates had fled to, remained independent with the new government placing a formal embargo against the city. Tensions against Viletu would remain, condemning their acceptance of the deposed government forces, maintaining a steely hostility thereafter.

	The confederation’s inception at last ~~enabled~~ a full blown focus on recovery. A time of resurgence for Nu’u Fouans as each sovereign city-state sought to maximize their ~~economic capabilities~~ to off-set the crippling debts left in the aftermath of the usurped administration. A decade of growth through the early 2360s into the late 2370s saw a restoration of facilities and population, closer to 60% of their pre-independence numbers, ~~speaking~~ to the sheer loss of life in war. Much of the planet looked to the outer rim at large for opportunities at the close of 2379~~: trade suffered substantially throughout the years of instability following the war~~, ~~cutting~~ significantly into the ~~colony’s~~ strength.		The confederation’s inception, at last, laid the foundation for a full blown focus on recovery. A time of resurgence for Nu’u Fouans came as each sovereign city-state sought to maximize their domestic development to off-set the crippling debts left in the aftermath of the usurped administration. A decade of growth through the early 2360s into the late 2370s saw a restoration of facilities and population, closer to 60% of their pre-independence numbers, a sobering acknowledgement to the sheer loss of life as a result of the independence war. Much of the planet looked to the outer rim at large for opportunities at the close of 2379. Delays in production volumes, reconstruction, and dependence on exports cut significantly into the confederation's strength, leading to a need for reliable trading partners.

	~~While~~ independent minor trade networks ~~were established~~ with frontier systems, the most promising of them all proved to be contact with the Solarian colony of Konyang in 2382. Nu’u Fou’s location between Konyang and the Coalition of Colonies provided a convenient mid-point in travel, serving as a lucrative, logistical hub both for trade and refueling. A promising opportunity at a glance, one that suffered from the confederation’s inability to smoothly assuage the variety of self-serving interests from within. While significant progress took place in the early draft agreements, a prolonged campaign of political feuding drove a wedge between city-state members in ~~attempting~~ to benefit their constituents most. Many credit Kaila Tuiga, a senior leader of Saitele, with ending the two year discourse and ratifying the trade pact of 2384.		The early years of the 2380s established independent minor trade networks with neighboring frontier systems, albeit insufficient at their scale to alleviate the confederacy. The most promising of them all proved to be contact with the Solarian colony of Konyang in 2382 in the west of the outer colonies. Nu’u Fou’s location between Konyang and the Coalition of Colonies provided a convenient mid-point in travel, serving as a lucrative, logistical hub both for trade and refueling. A promising opportunity at a glance, one that suffered from the confederation’s inability to smoothly assuage the variety of self-serving interests from within. While significant progress took place in the early draft agreements, a prolonged campaign of political feuding drove a wedge between city-state members in attempt to benefit their constituents most. Many credit '''Kaila Tuiga''', a senior leader of Saitele, with ending the two year discourse and ratifying the trade pact of 2384. Saitele would go on to accommodate the established Konyanger network, later prompting a migration of Konyangers to form a diaspora within the city.

	''' Exploration \| 2385 - 2418 '''		''' Exploration \| 2385 - 2418 '''
Line 131:		Line 131:

	''' The Trinary Perfection \| 2419 - 2451 '''		''' The Trinary Perfection \| 2419 - 2451 '''
	“Abandoned, Gregor. A hundred and fifty years of isolation. There is no better.”
			''“Abandoned, Gregor. A hundred and fifty years of isolation. There is no better.”''
	- [Redacted] to Gregor Corkfell, 2419.		- [Redacted] to Gregor Corkfell, 2419.

Line 191:		Line 192:

	<div class="toccolours mw-collapsible mw-collapsed" style="width:80%">		<div class="toccolours mw-collapsible mw-collapsed" style="width:80%">

	=== The Ecclesiarchy \| 2465 - Present ===		=== The Ecclesiarchy \| 2465 - Present ===
	<div class="mw-collapsible-content">		<div class="mw-collapsible-content">